When spoken plainly, however, “consecration” refers to the act of setting yourself aside and dedicating yourself to a deity, and that deity almost always refers to the God of Christianity. The term can also be used to refer to ordination into a sacred office. For most believers, however, it only refers to a basic, personal act of dedication. To “consecrate” something, one makes that thing holy or sacred. In that sense, the act of consecration can also be defined as the act of being made sacred.

One of the earliest biblical references to the act of consecration can be found in Joshua 3:5. After wandering through the wilderness for 40 years, the people of Israel were commanded to consecrate themselves before entering the Promised Land. As this command was issued and followed, they were also assured that God would do great things and fulfill the promises He made to them. [2] X Research source The act of consecration is also referred to in the New Testament. In 2 Corinthians 6:17, God instructs his followers to “touch no unclean thing” and promises to receive them in response. Similarly, in Romans 12:1-2, Paul describes the necessity of viewing the body as a living sacrifice to God, set aside wholly for the worship of God and no longer for the ways of the world.

All holiness comes from God, and any holiness demonstrated by a human being is transferred to that person from God. Only God has the power to transform a human into something sacred, so in a sense, God is consecrating you—making you holy—once you decide to consecrate yourself. As the Creator, God wants each person to live in God’s image and likeness. As such, God wants to dedicate each person to a sacred or consecrated life.

This decision must be one of will, intelligence, and affection. Only you can make the decision to consecrate yourself to God. No one else can push you into it.

Only you and God know your heart, so don’t worry about whether you appear to have the right motives. You should view your commitment to Christ as a priority, not a secondary option or passive experience. [3] X Research source You should also be able to feel gratitude and love in your heart for God. If your heart is ready to be consecrated to God, it will love God in response to the love God has for you.

Repentance is a personal experience, and it’s also a fairly straightforward one. Upon gaining the desire to repent, all you need to do is pray for forgiveness and ask God to help you fight against temptation in the future.

You should also take time to regularly renew your baptismal promises, especially if you were baptized as an infant before the decision was completely yours to make. Renewal of your baptismal promises can happen in several ways. Some denominations, like Roman Catholicism, have the Sacrament of Confirmation, in which you confirm your own intention to remain consecrated to God. Without a separate sacrament, you can still renew your baptismal promises by reciting a creed of faith or by regularly praying a personal vow to God about your desire and intention to remain consecrated.

There are plenty of things in the physical world that are good. For instance, on a basic level, food is good because it provides the human body with the nourishment it needs to survive. There is nothing wrong with enjoying the food you eat, either. As a fallen world, though, even good things can be hijacked and used for ill purposes. Using food as an example, you can ruin your body by eating too much food, especially if you eat the wrong foods. Rejecting the evils of the world does not mean that you have to reject the good things of the world. It only means that you have to reject the bad side of worldly things. It also means that you have to accept that worldly things are significantly less important than spiritual things. On a practical level, this means rejecting things the world promotes when your faith tells you that those things are wicked. It also means following God’s will for your life even when it seems to conflict with something neutral the world holds as a major priority—financial security, romantic love, etc. These “neutral” things can be good when used to serve God, but they are not to be prioritized over service to God.

Just as the body hungers for the ways of the world, the spirit thirsts of the ways of God. The more you train yourself to cave into the desire of your spirit, the easier it will become to continually turn to God. There are practical things you can do to draw closer to God. Regular prayer is one of the most important. Weekly worship at a church and study of the Scriptures are two other common and highly effective practices. Any activity that allows you to keep God as the focus of your life and encourages you to approach God can be used as a tool for that purpose.

Even though you can only draw near to God after consecrating yourself, your consecration will never be “complete. " You will never achieve perfect righteousness. God does not demand complete perfection, though. You are only asked to make the commitment and to actively pursue it. You can stumble as you walk the path, but you must choose to keep walking even when you do.